Combining Texts

All the ideas for 'teaching', 'poems' and 'The Theodicy'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Speak the truth, for this alone deifies man [Pythagoras, by Porphyry]
1. Philosophy / B. History of Ideas / 2. Ancient Thought
Pythagoras discovered the numerical relation of sounds on a string [Pythagoras, by Diog. Laertius]
2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / m. One
For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
22. Metaethics / B. Value / 2. Values / d. Health
Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius]
22. Metaethics / B. Value / 2. Values / e. Death
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
For Pythagoreans the entire universe is made of numbers [Pythagoras, by Aristotle]
Pythagoreans define timeliness, justice and marriage in terms of numbers [Pythagoras, by Aristotle]
Pythagoreans think mathematical principles are the principles of all of nature [Pythagoras, by Aristotle]
Pythagoreans say things imitate numbers, but Plato says things participate in numbers [Pythagoras, by Aristotle]
When musical harmony and rhythm were discovered, similar features were seen in bodily movement [Pythagoras, by Plato]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The modern idea of an immortal soul was largely created by Pythagoras [Pythagoras, by Watson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]