60 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 14650 | Maybe proper names involve essentialism [Plantinga] |
| 3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
| 14648 | Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
| 14647 | Surely self-identity is essential to Socrates? [Plantinga] |
| 14646 | An object has a property essentially if it couldn't conceivably have lacked it [Plantinga] |
| 14649 | Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga] |
| 14642 | Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga] |
| 14643 | 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 14651 | What Socrates could have been, and could have become, are different? [Plantinga] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
| 3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
| 2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 2994 | In CRTT thought may be represented, content must be [Fodor] |
| 7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
| 15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 3001 | Behaviourism has no theory of mental causation [Fodor] |
| 2993 | Any piece of software can always be hard-wired [Fodor] |
| 3011 | Causal powers must be a crucial feature of mental states [Fodor] |
| 5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
| 2995 | Supervenience gives good support for mental causation [Fodor] |
| 2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
| 3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
| 2992 | We may be able to explain rationality mechanically [Fodor] |
| 2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
| 3010 | Belief and desire are structured states, which need mentalese [Fodor] |
| 2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
| 3012 | Do identical thoughts have identical causal roles? [Fodor] |
| 2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
| 3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
| 3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
| 3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
| 3000 | Meaning holism is a crazy doctrine [Fodor] |
| 3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
| 2996 | Mental states may have the same content but different extensions [Fodor] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |