52 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
6118 | Philosophy is logical analysis, followed by synthesis [Russell] |
6116 | A logical language would show up the fallacy of inferring reality from ordinary language [Russell] |
6117 | Philosophy should be built on science, to reduce error [Russell] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
6110 | Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell] |
6107 | It is logic, not metaphysics, that is fundamental to philosophy [Russell] |
6115 | Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell] |
6109 | Some axioms may only become accepted when they lead to obvious conclusions [Russell] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
6108 | Maths can be deduced from logical axioms and the logic of relations [Russell] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
10968 | Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read] |
6113 | To mean facts we assert them; to mean simples we name them [Russell] |
6114 | 'Simples' are not experienced, but are inferred at the limits of analysis [Russell] |
21722 | Better to construct from what is known, than to infer what is unknown [Russell] |
6111 | As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
6112 | Meaning takes many different forms, depending on different logical types [Russell] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |