51 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |