40 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
8525 | Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
8518 | Events are trope-sequences, in which tropes replace one another [Campbell,K] |
8513 | Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K] |
8514 | Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K] |
8522 | Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K] |
8523 | Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K] |
8524 | Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K] |
8521 | Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K] |
8515 | Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K] |
8519 | Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K] |
4033 | Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
8512 | Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
8517 | Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K] |
8516 | Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |