74 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
6052 | Definitions identify two concepts, so they presuppose identity [McGinn] |
6064 | Regresses are only vicious in the context of an explanation [McGinn] |
6088 | Truth is a method of deducing facts from propositions [McGinn] |
6084 | 'Snow does not fall' corresponds to snow does fall [McGinn] |
6085 | The idea of truth is built into the idea of correspondence [McGinn] |
6083 | The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn] |
6086 | Truth is the property of propositions that makes it possible to deduce facts [McGinn] |
6087 | Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
6051 | In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn] |
6055 | Both non-contradiction and excluded middle need identity in their formulation [McGinn] |
6059 | Identity is unitary, indefinable, fundamental and a genuine relation [McGinn] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
6042 | The quantifier is overrated as an analytical tool [McGinn] |
6067 | Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn] |
6069 | 'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn] |
6068 | We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
6070 | Existence is a primary quality, non-existence a secondary quality [McGinn] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
6062 | Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn] |
6065 | We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
6082 | If causal power is the test for reality, that will exclude necessities and possibilities [McGinn] |
6075 | Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn] |
6058 | Identity propositions are not always tautological, and have a key epistemic role [McGinn] |
6053 | Identity is as basic as any concept could ever be [McGinn] |
6043 | Type-identity is close similarity in qualities [McGinn] |
6045 | It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn] |
6044 | Qualitative identity is really numerical identity of properties [McGinn] |
6046 | Qualitative identity can be analysed into numerical identity of the type involved [McGinn] |
6054 | Sherlock Holmes does not exist, but he is self-identical [McGinn] |
6066 | Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn] |
6047 | All identity is necessary, though identity statements can be contingently true [McGinn] |
6048 | Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn] |
6049 | Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn] |
6050 | Leibniz's Law presupposes the notion of property identity [McGinn] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
6080 | Modality is not objects or properties, but the type of binding of objects to properties [McGinn] |
6079 | If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
6081 | Necessity and possibility are big threats to the empiricist view of knowledge [McGinn] |
6071 | Scepticism about reality is possible because existence isn't part of appearances [McGinn] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
6077 | Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn] |
6074 | Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
6072 | If Satan is the most imperfect conceivable being, he must have non-existence [McGinn] |
6073 | I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |