54 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
9616 | A set is a collection into a whole of distinct objects of our intuition or thought [Cantor] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
15896 | Cantor needed Power Set for the reals, but then couldn't count the new collections [Cantor, by Lavine] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
20146 | 'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
20169 | An action may be intended under one description, but not under another [Kekes] |
20149 | To control our actions better, make them result from our attitudes, not from circumstances [Kekes] |
19738 | Values are an attempt to achieve well-being by bringing contingencies under control [Kekes] |
20145 | Values help us to control life, by connecting it to what is stable and manageable [Kekes] |
20170 | Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes] |
20165 | Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes] |
20171 | Practical reason is not universal and impersonal, because it depends on what success is [Kekes] |
20175 | If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes] |
20174 | Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes] |
20159 | Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes] |
20161 | The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes] |
20156 | We are bound to regret some values we never aspired to [Kekes] |
20150 | There are far more values than we can pursue, so they are optional possibilities [Kekes] |
20158 | Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes] |
20151 | Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes] |
20152 | Unconditional commitments are our most basic convictions, saying what must never be done [Kekes] |
20153 | Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes] |
20162 | Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes] |
20154 | Control is the key to well-being [Kekes] |
20157 | Well-being needs correct attitudes and well-ordered commitments to local values [Kekes] |
20172 | Boredom destroys our ability to evaluate [Kekes] |
20173 | Boredom is apathy and restlessness, yearning for something interesting [Kekes] |
20155 | Society is alienating if it lacks our values, and its values repel us [Kekes] |
20164 | The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes] |
20163 | Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes] |
20148 | Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |