43 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 5021 | An idea is analysed perfectly when it is shown a priori that it is possible [Leibniz] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 5020 | Our thoughts are either dependent, or self-evident. All thoughts seem to end in the self-evident [Leibniz] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 5019 | Supreme human happiness is the greatest possible increase of his perfection [Leibniz] |
| 22673 | Wherever there is a small community, the association of the people is natural [Tocqueville] |
| 22676 | The people are just individuals, and only present themselves as united to foreigners [Tocqueville] |
| 22679 | Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville] |
| 22680 | People would be much happier and freer in small nations [Tocqueville] |
| 22675 | In American judges rule according to the Constitution, not the law [Tocqueville] |
| 22677 | A monarchical family is always deeply concerned with the interests of the state [Tocqueville] |
| 22683 | Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville] |
| 22669 | Aristocracy is constituted by inherited landed property [Tocqueville] |
| 22674 | In Europe it is thought that local government is best handled centrally [Tocqueville] |
| 22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
| 22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
| 22670 | Slavery undermines the morals and energy of a society [Tocqueville] |
| 22681 | The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville] |
| 22672 | It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville] |
| 22671 | Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |