38 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
10807 | Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis] |
10809 | We can accept the null set, but not a null class, a class lacking members [Lewis] |
10811 | The null set plays the role of last resort, for class abstracts and for existence [Lewis] |
10812 | The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis] |
10813 | What on earth is the relationship between a singleton and an element? [Lewis] |
10814 | Are all singletons exact intrinsic duplicates? [Lewis] |
10806 | Megethology is the result of adding plural quantification to mereology [Lewis] |
10816 | We can use mereology to simulate quantification over relations [Lewis] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
10808 | Mathematics is generalisations about singleton functions [Lewis] |
10815 | We don't need 'abstract structures' to have structural truths about successor functions [Lewis] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
10810 | I say that absolutely any things can have a mereological fusion [Lewis] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
20759 | Feelings are prior to intelligence; we should be content to live with our simplest feelings [Rousseau] |
19854 | We all owe labour in return for our keep, and every idle citizen is a thief [Rousseau] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |