43 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
541 | Virtue comes more from habit than character [Critias] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |