47 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
10882 | Predicative definitions only refer to entities outside the defined collection [Horsten] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
10884 | A theory is 'categorical' if it has just one model up to isomorphism [Horsten] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
10885 | Computer proofs don't provide explanations [Horsten] |
10881 | The concept of 'ordinal number' is set-theoretic, not arithmetical [Horsten] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
23154 | We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell] |
23153 | Gradually loyalty to a creed increased, which could even outweigh nationality [Russell] |
23152 | Increasingly war expands communities, and unifies them through fear [Russell] |
23155 | In early societies the leaders needed cohesion, but the rest just had to obey [Russell] |
23156 | The economic and political advantages of great size seem to have no upper limit [Russell] |
23157 | Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell] |
23151 | A monarch is known to everyone in the group, and can thus unite large groups [Russell] |
23167 | Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell] |
23163 | In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell] |
23168 | A state is essential, to control greedy or predatory impulses [Russell] |
23166 | In democracy we are more aware of being governed than of our tiny share in government [Russell] |
23162 | Managers are just as remote from workers under nationalisation as under capitalism [Russell] |
23165 | Socialists say economic justice needs some state control of industries, and of foreign trade [Russell] |
23160 | Being a slave of society is hardly better than being a slave of a despot [Russell] |
23158 | Slavery began the divorce between the work and the purposes of the worker [Russell] |
23161 | Slaves can be just as equal as free people [Russell] |
23159 | Scarce goods may be denied entirely, to avoid their unequal distribution [Russell] |
23164 | Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |