42 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
5745 | Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
8789 | Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
16966 | Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
16965 | All we have of general existence is what existential quantifiers express [Quine] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
16963 | Existence is implied by the quantifiers, not by the constants [Quine] |
16964 | Theories are committed to objects of which some of its predicates must be true [Quine] |
4216 | Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe] |
18966 | Ontological commitment of theories only arise if they are classically quantified [Quine] |
14490 | You can be implicitly committed to something without quantifying over it [Thomasson on Quine] |
16961 | In formal terms, a category is the range of some style of variables [Quine] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |