59 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 22611 | Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 22609 | Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 22629 | Basic processes are said to be either physical, or organic, or psychological [Ingthorsson] |
| 22633 | Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson] |
| 22606 | Neo-Humeans say there are no substantial connections between anything [Ingthorsson] |
| 22631 | Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson] |
| 22632 | Physics understands the charge of an electron as a power, not as a quality [Ingthorsson] |
| 22627 | Compound objects are processes, insofar as change is essential to them [Ingthorsson] |
| 22613 | Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson] |
| 22612 | Endurance and perdurance just show the consequences of A or B series time [Ingthorsson] |
| 22625 | Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson] |
| 22620 | If causation involves production, that needs persisting objects [Ingthorsson] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 22636 | Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson] |
| 22638 | Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 18088 | Intentionality is the mark of dispositions, not of the mental [Place] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 22605 | Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson] |
| 22607 | Time and space are not causal, but they determine natural phenomena [Ingthorsson] |
| 22608 | Casuation is the transmission of conserved quantities between causal processes [Ingthorsson] |
| 22614 | Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson] |
| 22621 | Causation as transfer only works for asymmetric interactions [Ingthorsson] |
| 22639 | Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson] |
| 22615 | One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson] |
| 22616 | Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson] |
| 22617 | Science now says all actions are reciprocal, not unidirectional [Ingthorsson] |
| 22619 | Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson] |
| 22635 | People only accept the counterfactual when they know the underlying cause [Ingthorsson] |
| 22634 | Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson] |
| 22637 | Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson] |
| 22624 | A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson] |
| 22622 | Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 18089 | Dispositions are not general laws, but laws of the natures of individual entities [Place] |
| 22618 | In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson] |
| 22630 | If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson] |
| 22610 | It is difficult to handle presentism in first-order logic [Ingthorsson] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |