47 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
18986 | Truth is just a name for verification-processes [James] |
18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
18987 | A 'thing' is simply carved out of reality for human purposes [James] |
18981 | 'Substance' is just a word for groupings and structures in experience [James] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
18971 | Theories are practical tools for progress, not answers to enigmas [James] |
18985 | True thoughts are just valuable instruments of action [James] |
18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
18975 | We return to experience with concepts, where they show us differences [James] |
13965 | Semantics as theory of meaning and semantics as truth-based logical consequence are very different [Soames] |
13964 | Semantic content is a proposition made of sentence constituents (not some set of circumstances) [Soames] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
18991 | If the God hypothesis works well, then it is true [James] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
18979 | Things with parts always have some structure, so they always appear to be designed [James] |
18976 | Private experience is the main evidence for God [James] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |