56 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
23855 | Creation produced a network or web of determinations [Weil] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
5806 | Belief is the power of metarepresentation [Dretske] |
5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
5809 | Some activities are performed better without consciousness of them [Dretske] |
5808 | Qualia are just the properties objects are represented as having [Dretske] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
5807 | Introspection is the same as the experience one is introspecting [Dretske] |
5805 | Introspection does not involve looking inwards [Dretske] |
5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
5800 | All mental facts are representation, which consists of informational functions [Dretske] |
23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
23854 | Beauty is the proof of what is good [Weil] |
23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
23844 | The most important human need is to have multiple roots [Weil] |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
23836 | Obligations only bind individuals, not collectives [Weil] |
23840 | A citizen should be able to understand the whole of society [Weil] |
23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
23847 | Socialism tends to make a proletariat of the whole population [Weil] |
23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
23841 | By making money the sole human measure, inequality has become universal [Weil] |
23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
23851 | Education is essentially motivation [Weil] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
23849 | Religion should quietly suffuse all human life with its light [Weil] |