78 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
| 23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 23199 | What is the search for truth if it isn't moral? [Nietzsche] |
| 23202 | Like all philosophers, I love truth [Nietzsche] |
| 23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
| 23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 23211 | Events are just interpretations of groups of appearances [Nietzsche] |
| 23855 | Creation produced a network or web of determinations [Weil] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
| 23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
| 23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
| 23209 | Each of our personal drives has its own perspective [Nietzsche] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 23184 | The mind is a simplifying apparatus [Nietzsche] |
| 23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
| 23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
| 23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
| 23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
| 23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
| 23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
| 23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
| 23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
| 23854 | Beauty is the proof of what is good [Weil] |
| 23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
| 23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
| 23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
| 23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
| 23844 | The most important human need is to have multiple roots [Weil] |
| 23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
| 23836 | Obligations only bind individuals, not collectives [Weil] |
| 23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
| 23840 | A citizen should be able to understand the whole of society [Weil] |
| 23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
| 23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
| 23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
| 23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
| 23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
| 23847 | Socialism tends to make a proletariat of the whole population [Weil] |
| 23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
| 23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
| 23841 | By making money the sole human measure, inequality has become universal [Weil] |
| 23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
| 23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
| 23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
| 23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
| 23851 | Education is essentially motivation [Weil] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
| 23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
| 23849 | Religion should quietly suffuse all human life with its light [Weil] |