Combining Texts

All the ideas for 'After Finitude', 'De Ente et Essentia (Being and Essence)' and 'Mere Possibilities'

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66 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux]
The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux]
2. Reason / A. Nature of Reason / 5. Objectivity
Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux]
2. Reason / D. Definition / 5. Genus and Differentia
If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
The definitions expressing identity are used to sort things [Aquinas]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Non-S5 can talk of contingent or necessary necessities [Stalnaker]
4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
We can allow contradictions in thought, but not inconsistency [Meillassoux]
Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux]
Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
What is mathematically conceivable is absolutely possible [Meillassoux]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Some say what exists must do so, and nothing else could possible exist [Stalnaker]
A nominalist view says existence is having spatio-temporal location [Stalnaker]
The absolute is the impossibility of there being a necessary existent [Meillassoux]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
If affirmative propositions express being, we affirm about what is absent [Aquinas]
7. Existence / A. Nature of Existence / 5. Reason for Existence
It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are modal, involving possible situations where they are exemplified [Stalnaker]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
I accept a hierarchy of properties of properties of properties [Stalnaker]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A simple substance is its own essence [Aquinas]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker]
10. Modality / A. Necessity / 3. Types of Necessity
Strong necessity is always true; weak necessity is cannot be false [Stalnaker]
10. Modality / B. Possibility / 5. Contingency
Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux]
10. Modality / B. Possibility / 7. Chance
The idea of chance relies on unalterable physical laws [Meillassoux]
10. Modality / C. Sources of Modality / 2. Necessity as Primitive
Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are properties [Stalnaker]
Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker]
I think of worlds as cells (rather than points) in logical space [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux]
14. Science / B. Scientific Theories / 1. Scientific Theory
How can we mathematically describe a world that lacks humans? [Meillassoux]
14. Science / C. Induction / 3. Limits of Induction
Hume's question is whether experimental science will still be valid tomorrow [Meillassoux]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Definition of essence makes things understandable [Aquinas]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux]
18. Thought / C. Content / 6. Broad Content
How can we know what we are thinking, if content depends on something we don't know? [Stalnaker]
19. Language / C. Assigning Meanings / 2. Semantics
We still lack an agreed semantics for quantifiers in natural language [Stalnaker]
19. Language / C. Assigning Meanings / 3. Predicates
The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible world semantics may not reduce modality, but it can explain it [Stalnaker]
19. Language / D. Propositions / 1. Propositions
I take propositions to be truth conditions [Stalnaker]
A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions presumably don't exist if the things they refer to don't exist [Stalnaker]
26. Natural Theory / C. Causation / 5. Direction of causation
A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux]
Why are contingent laws of nature stable? [Meillassoux]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux]
28. God / C. Attitudes to God / 5. Atheism
Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux]