66 ideas
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 16440 | I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
| 11197 | The definitions expressing identity are used to sort things [Aquinas] |
| 16468 | Non-S5 can talk of contingent or necessary necessities [Stalnaker] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 16449 | In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker] |
| 16464 | We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker] |
| 16465 | In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 16434 | Some say what exists must do so, and nothing else could possible exist [Stalnaker] |
| 16439 | A nominalist view says existence is having spatio-temporal location [Stalnaker] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 16443 | Properties are modal, involving possible situations where they are exemplified [Stalnaker] |
| 11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
| 16471 | I accept a hierarchy of properties of properties of properties [Stalnaker] |
| 16452 | Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker] |
| 11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
| 13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
| 11202 | It is by having essence that things exist [Aquinas] |
| 11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
| 11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
| 11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
| 11208 | A simple substance is its own essence [Aquinas] |
| 16467 | 'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker] |
| 16453 | The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker] |
| 16466 | Strong necessity is always true; weak necessity is cannot be false [Stalnaker] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 16438 | Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker] |
| 16436 | Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker] |
| 16433 | Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker] |
| 16437 | Possible worlds are properties [Stalnaker] |
| 16444 | Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker] |
| 16445 | I think of worlds as cells (rather than points) in logical space [Stalnaker] |
| 16454 | Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker] |
| 16450 | Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 11198 | Definition of essence makes things understandable [Aquinas] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 16474 | How can we know what we are thinking, if content depends on something we don't know? [Stalnaker] |
| 16461 | We still lack an agreed semantics for quantifiers in natural language [Stalnaker] |
| 11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
| 16448 | Possible world semantics may not reduce modality, but it can explain it [Stalnaker] |
| 16442 | I take propositions to be truth conditions [Stalnaker] |
| 16447 | A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker] |
| 16446 | Propositions presumably don't exist if the things they refer to don't exist [Stalnaker] |
| 11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |