Combining Texts

All the ideas for 'After Finitude', 'Morality and Human Sexuality' and 'Ontological Dependence'

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39 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
19648 Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux]
19674 The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
19657 In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
14255 We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
14250 Metaphysics deals with the existence of things and with the nature of things [Fine,K]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
19675 Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux]
2. Reason / A. Nature of Reason / 5. Objectivity
19649 Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
19666 If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
19656 Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux]
2. Reason / D. Definition / 4. Real Definition
14259 Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
19664 Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux]
19663 We can allow contradictions in thought, but not inconsistency [Meillassoux]
19665 Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
19677 What is mathematically conceivable is absolutely possible [Meillassoux]
7. Existence / A. Nature of Existence / 1. Nature of Existence
19659 The absolute is the impossibility of there being a necessary existent [Meillassoux]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
14253 An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / A. Nature of Existence / 5. Reason for Existence
19662 It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
19654 We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
14251 A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
14254 Dependency is the real counterpart of one term defining another [Fine,K]
14257 An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
14261 There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14252 We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
14256 How do we distinguish basic from derived esssences? [Fine,K]
14258 Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
14260 An object only essentially has a property if that property follows from every definition of the object [Fine,K]
10. Modality / B. Possibility / 5. Contingency
19660 Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux]
10. Modality / B. Possibility / 7. Chance
19671 The idea of chance relies on unalterable physical laws [Meillassoux]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
19651 Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
19647 The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux]
14. Science / B. Scientific Theories / 1. Scientific Theory
19652 How can we mathematically describe a world that lacks humans? [Meillassoux]
14. Science / C. Induction / 3. Limits of Induction
19668 Hume's question is whether experimental science will still be valid tomorrow [Meillassoux]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
19650 The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux]
25. Social Practice / F. Life Issues / 5. Sexual Morality
20890 Why do sexual relationships need permanence, if other relationships don't? [Punzo]
20891 Does engaging in sexual intercourse really need no more thought than playing tennis? [Punzo]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
19667 If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux]
19670 Why are contingent laws of nature stable? [Meillassoux]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
19653 The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux]
28. God / C. Attitudes to God / 5. Atheism
19658 Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux]