39 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
17292 | Avoid 'in virtue of' for grounding, since it might imply a reflexive relation such as identity [Audi,P] |
17295 | Ground relations depend on the properties [Audi,P] |
17297 | A ball's being spherical non-causally determines its power to roll [Audi,P] |
17302 | Ground is irreflexive, asymmetric, transitive, non-monotonic etc. [Audi,P] |
17303 | The best critique of grounding says it is actually either identity or elimination [Audi,P] |
17294 | Grounding is a singular relation between worldly facts [Audi,P] |
17300 | If grounding relates facts, properties must be included, as well as objects [Audi,P] |
17296 | We must accept grounding, for our important explanations [Audi,P] |
17301 | Reduction is just identity, so the two things are the same fact, so reduction isn't grounding [Audi,P] |
17293 | Worldly facts are obtaining states of affairs, with constituents; conceptual facts also depend on concepts [Audi,P] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
17298 | Two things being identical (like water and H2O) is not an explanation [Audi,P] |
17299 | There are plenty of examples of non-causal explanation [Audi,P] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
20890 | Why do sexual relationships need permanence, if other relationships don't? [Punzo] |
20891 | Does engaging in sexual intercourse really need no more thought than playing tennis? [Punzo] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |