35 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
1765 | Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
16719 | The primary qualities are mixed to cause secondary qualities [Burley] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
1762 | When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
7813 | Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling] |
1763 | Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius] |
5071 | The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.] |
7812 | For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.] |
1764 | Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius] |
5968 | Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch] |
1766 | Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |