43 ideas
| 23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
| 19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
| 19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
| 19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
| 23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
| 19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
| 23075 | A text explained ceases to be a text [Cioran] |
| 19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
| 19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
| 19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
| 19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
| 19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
| 19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
| 23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
| 19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
| 19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
| 23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
| 19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
| 19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
| 23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
| 4577 | There is no necessity higher than natural necessity, and that is just regularity [Quine] |
| 19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
| 19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
| 23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
| 23073 | Convictions are failures to study anything thoroughly [Cioran] |
| 19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
| 19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
| 19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
| 19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
| 19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
| 23076 | If people always acted without words we would take them for robots [Cioran] |
| 23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
| 23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
| 23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
| 23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
| 23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
| 23069 | Fear cures boredom, because it is stronger [Cioran] |
| 23067 | Suicide is pointless, because it always comes too late [Cioran] |
| 19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
| 19670 | Why are contingent laws of nature stable? [Meillassoux] |
| 19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
| 19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |
| 23063 | The first man obviously found paradise unendurable [Cioran] |