46 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
9100 | Our intellect only assents to what we believe to be true [William of Ockham] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
9101 | Abstractive cognition knows universals abstracted from many singulars [William of Ockham] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
23125 | Most good social changes are incremental, rather than revolutionary [Gopnik] |
23126 | Conservatives often want peace, prosperity and tolerance, but not social fairness [Gopnik] |
23132 | Conservatives believe obedience and rank are essential to social order [Gopnik] |
23128 | The opposite of liberalism is dogmatism [Gopnik] |
23142 | People are fallible, so liberalism tries to distribute power [Gopnik] |
23143 | Liberals have tried very hard to build a conscience into their institutions [Gopnik] |
23141 | Left-wingers are inconsistent in their essentialist descriptions of social groups [Gopnik] |
23124 | Liberal community is not blood ties or tradition, but shared choices, and sympathy for the losers [Gopnik] |
23127 | Liberal community includes flight from the family, into energetic reforming groups [Gopnik] |
23138 | Modern left-wingers criticise liberalism's control of culture [Gopnik] |
23129 | Right-wingers attack liberal faith in reason, left-wingers attack its faith in reform [Gopnik] |
23133 | Cosmopolitan liberals lack national loyalty, and welcome excessive immigration [Gopnik] |
23139 | Liberalism's attempt to be neutral and colour-blind erases cultural identities [Gopnik] |
23135 | Classic Marxists see liberalism as the ideology of the bourgeoisie [Gopnik] |
23140 | Environmental disasters result not from capitalism, but from a general drive for growth [Gopnik] |
23130 | Popular imperialism gives the poor the belief that their acts have world historical meaning [Gopnik] |
23131 | Patriots love their place, but nationalists have a paranoid ethnic hostility [Gopnik] |
23136 | Liberal free speech is actually paid speech [Gopnik] |
23134 | A 'free' society implies a free market, which always produces predatory capitalism and inequalities [Gopnik] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |