Combining Texts

All the ideas for 'Introduction to 'Personal Identity'', 'Aesthetics' and 'Introduction to 'Properties''

expand these ideas     |    start again     |     specify just one area for these texts

12 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
4037 Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
8. Modes of Existence / B. Properties / 6. Categorical Properties
4027 Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
8. Modes of Existence / B. Properties / 12. Denial of Properties
4029 Nominalists ask why we should postulate properties at all [Mellor/Oliver]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
5504 Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
5503 Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
5502 Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
18. Thought / E. Abstraction / 5. Abstracta by Negation
4039 Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8108 Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
8112 Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
8111 Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
8109 Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5505 For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]