49 ideas
| 8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
| 8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
| 8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
| 11159 | My account shows how the concept works, rather than giving an analysis [Fine,K] |
| 8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
| 11157 | Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K] |
| 11171 | Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K] |
| 9355 | One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt] |
| 11151 | An object is dependent if its essence prevents it from existing without some other object [Fine,K] |
| 11152 | Essences are either taken as real definitions, or as necessary properties [Fine,K] |
| 11161 | Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K] |
| 11160 | Simple modal essentialism refers to necessary properties of an object [Fine,K] |
| 11158 | Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K] |
| 11167 | Metaphysical necessity is a special case of essence, not vice versa [Fine,K] |
| 16537 | Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe] |
| 11163 | The nature of singleton Socrates has him as a member, but not vice versa [Fine,K] |
| 11164 | It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K] |
| 10935 | An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami] |
| 10936 | Essential properties are part of an object's 'definition' [Fine,K, by Rami] |
| 11165 | If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K] |
| 11166 | The subject of a proposition need not be the source of its necessity [Fine,K] |
| 11169 | Conceptual necessities rest on the nature of all concepts [Fine,K] |
| 11162 | Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K] |
| 11168 | Metaphysical necessities are true in virtue of the nature of all objects [Fine,K] |
| 8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
| 8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
| 8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
| 21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
| 8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
| 11170 | Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K] |
| 11172 | The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K] |
| 8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
| 8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
| 8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
| 8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
| 8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
| 8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
| 8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
| 8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
| 8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
| 8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
| 8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
| 8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
| 7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
| 8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
| 8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
| 8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
| 8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
| 8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |