19 ideas
9355 | One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
20429 | Most of us are too close to our own motives to understand them [Fry] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
20424 | Imaginative life requires no action, so new kinds of perception and values emerge in art [Fry] |
20427 | Everyone reveals an aesthetic attitude, looking at something which only exists to be seen [Fry] |
20433 | 'Beauty' can either mean sensuous charm, or the aesthetic approval of art (which may be ugly) [Fry] |
20430 | In life we neglect 'cosmic emotion', but it matters, and art brings it to the fore [Fry] |
20431 | Art needs a mixture of order and variety in its sensations [Fry] |
20423 | If graphic arts only aim at imitation, their works are only trivial ingenious toys [Fry] |
20428 | Popular opinion favours realism, yet most people never look closely at anything! [Fry] |
20432 | When viewing art, rather than flowers, we are aware of purpose, and sympathy with its creator [Fry] |
20425 | In the cinema the emotions are weaker, but much clearer than in ordinary life [Fry] |
20426 | For pure moralists art must promote right action, and not just be harmless [Fry] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |