Combining Texts

All the ideas for 'Scientific Explanation', 'Utilitarianism' and 'Mind and Body'

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33 ideas

2. Reason / F. Fallacies / 4. Circularity
One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
7. Existence / C. Structure of Existence / 2. Reduction
A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All meaningful psychological statements can be translated into physics [Kirk,R]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
For behaviourists language is just a special kind of behaviour [Kirk,R]
19. Language / B. Reference / 1. Reference theories
Behaviourists doubt whether reference is a single type of relation [Kirk,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Ultimate goods such as pleasure can never be proved to be good [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]