Combining Texts

All the ideas for 'Scientific Explanation', 'Notebooks 1914-1916' and 'Semantic Relationism'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
18274 Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
2. Reason / F. Fallacies / 4. Circularity
9355 One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
16908 We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18276 A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
6563 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
15592 The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
15593 Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
15590 It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
15591 In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
15595 The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
15594 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
15599 Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
23472 The sense of propositions relies on the world's basic logical structure [Wittgenstein]
9. Objects / F. Identity among Objects / 1. Concept of Identity
15603 I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15604 If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
23500 My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22323 The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
18. Thought / B. Mechanics of Thought / 5. Mental Files
15602 Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
15588 You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
23481 Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
19. Language / C. Assigning Meanings / 2. Semantics
15596 The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
15589 The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
15598 We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
15600 Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
15601 Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
15605 I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
25. Social Practice / F. Life Issues / 4. Suicide
4678 Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]