63 ideas
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
22611 | Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
4321 | We should test one another, by asking and answering questions [Plato] |
22609 | Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson] |
22629 | Basic processes are said to be either physical, or organic, or psychological [Ingthorsson] |
22633 | Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson] |
22606 | Neo-Humeans say there are no substantial connections between anything [Ingthorsson] |
22631 | Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson] |
22632 | Physics understands the charge of an electron as a power, not as a quality [Ingthorsson] |
22627 | Compound objects are processes, insofar as change is essential to them [Ingthorsson] |
22613 | Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson] |
22612 | Endurance and perdurance just show the consequences of A or B series time [Ingthorsson] |
22625 | Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson] |
22620 | If causation involves production, that needs persisting objects [Ingthorsson] |
22636 | Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson] |
22638 | Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson] |
12899 | The timid student has knowledge without belief, lacking confidence in their correct answer [Lewis] |
12897 | To say S knows P, but cannot eliminate not-P, sounds like a contradiction [Lewis] |
12898 | Justification is neither sufficient nor necessary for knowledge [Lewis] |
12895 | Knowing is context-sensitive because the domain of quantification varies [Lewis, by Cohen,S] |
19562 | We have knowledge if alternatives are eliminated, but appropriate alternatives depend on context [Lewis, by Cohen,S] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
135 | All activity aims at the good [Plato] |
122 | Moral rules are made by the weak members of humanity [Plato] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
118 | I would rather be a victim of crime than a criminal [Plato] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
137 | As with other things, a good state is organised and orderly [Plato] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
123 | Do most people like equality because they are second-rate? [Plato] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |
22605 | Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson] |
22607 | Time and space are not causal, but they determine natural phenomena [Ingthorsson] |
22608 | Casuation is the transmission of conserved quantities between causal processes [Ingthorsson] |
22614 | Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson] |
22621 | Causation as transfer only works for asymmetric interactions [Ingthorsson] |
22639 | Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson] |
22615 | One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson] |
22616 | Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson] |
22617 | Science now says all actions are reciprocal, not unidirectional [Ingthorsson] |
22619 | Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson] |
22635 | People only accept the counterfactual when they know the underlying cause [Ingthorsson] |
22634 | Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson] |
22637 | Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson] |
22624 | A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson] |
22622 | Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson] |
22618 | In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson] |
22630 | If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson] |
22610 | It is difficult to handle presentism in first-order logic [Ingthorsson] |