19 ideas
| 23664 | Powers are quite distinct and simple, and so cannot be defined [Reid] |
| 23669 | Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid] |
| 23666 | It is obvious that there could not be a power without a subject which possesses it [Reid] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 23665 | Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid] |
| 23668 | Our own nature attributes free determinations to our own will [Reid] |
| 20051 | Reid said that agent causation is a unique type of causation [Reid, by Stout,R] |
| 20420 | The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood] |
| 20421 | Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp] |
| 20406 | Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S] |
| 8383 | Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane] |
| 23667 | Regular events don't imply a cause, without an innate conviction of universal causation [Reid] |
| 23670 | Scientists don't know the cause of magnetism, and only discover its regulations [Reid] |
| 23671 | Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid] |