24 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
21563 | The 'no classes' theory says the propositions just refer to the members [Russell] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
21565 | Richard's puzzle uses the notion of 'definition' - but that cannot be defined [Russell] |
21564 | Vicious Circle: what involves ALL must not be one of those ALL [Russell] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |