28 ideas
| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 440 | Hands wash hands; give that you may get [Epicharmus] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 439 | God knows everything, and nothing is impossible for him [Epicharmus] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |
| 443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |