Combining Texts

All the ideas for 'On Eternal and Immutable Morality', 'The Origins of Totalitarianism' and 'A Specimen of Discoveries'

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13 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Modern totalitarianism results from lack of social ties or shared goals [Arendt, by Oksala]
The ideal subject for dictators is not a fanatic, but someone who can't distinguish true from false [Arendt, by Oksala]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]