Combining Texts

All the ideas for 'On Eternal and Immutable Morality', 'An Introduction to Hegel' and 'De Ente et Essentia (Being and Essence)'

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23 ideas

2. Reason / D. Definition / 5. Genus and Differentia
13070 If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
11197 The definitions expressing identity are used to sort things [Aquinas]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11195 If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
11205 If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13090 The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11202 It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
11203 Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11200 The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11196 Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11208 A simple substance is its own essence [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11198 Definition of essence makes things understandable [Aquinas]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
19. Language / C. Assigning Meanings / 3. Predicates
11206 The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
21788 The moral will is self-determining, but the ethical will is met in society [Houlgate]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
26. Natural Theory / C. Causation / 5. Direction of causation
11207 A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]