18 ideas
18969 | How do you distinguish three beliefs from four beliefs or two beliefs? [Quine] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
18967 | A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine] |
18968 | The problem with propositions is their individuation. When do two sentences express one proposition? [Quine] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
3445 | Causation among objects relates either events or states [Chisholm] |
18970 | The concept of a 'point' makes no sense without the idea of absolute position [Quine] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |