Combining Texts

All the ideas for 'The Basing Relation', 'Could There Be Unicorns?' and 'Intro to Non-Classical Logic (1st ed)'

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38 ideas

4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
It was realised that possible worlds covered all modal logics, if they had a structure [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett]
Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
In S4 the actual world has a special place [Dummett]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
<a,b&62; is a set whose members occur in the order shown [Priest,G]
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
Φ indicates the empty set, which has no members [Priest,G]
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
X⊆Y means set X is a 'subset' of set Y [Priest,G]
X = Y means the set X equals the set Y [Priest,G]
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'relative complement' is things in the second set not in the first [Priest,G]
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
A 'singleton' is a set with only one member [Priest,G]
A 'member' of a set is one of the objects in the set [Priest,G]
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
A 'set' is a collection of objects [Priest,G]
The 'empty set' or 'null set' has no members [Priest,G]
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
A 'proper subset' is smaller than the containing set [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
There are reasons 'for which' a belief is held, reasons 'why' it is believed, and reasons 'to' believe it [Neta]
The basing relation of a reason to a belief should both support and explain the belief [Neta]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
To explain generosity in a person, you must understand a generous action [Dummett]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett]