38 ideas
| 3656 | The greatest good for a state is true philosophers [Descartes] |
| 19463 | Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer] |
| 16744 | All powers can be explained by obvious features like size, shape and motion of matter [Descartes] |
| 5016 | Five universals: genus, species, difference, property, accident [Descartes] |
| 5015 | A universal is a single idea applied to individual things that are similar to one another [Descartes] |
| 16630 | If we perceive an attribute, we infer the existence of some substance [Descartes] |
| 5013 | A substance needs nothing else in order to exist [Descartes] |
| 16633 | A substance has one principal property which is its nature and essence [Descartes] |
| 3658 | Total doubt can't include your existence while doubting [Descartes] |
| 5005 | I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes] |
| 5006 | 'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes] |
| 19461 | Knowing I exist reveals nothing at all about my nature [Ayer] |
| 19459 | To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer] |
| 19460 | 'I know I exist' has no counterevidence, so it may be meaningless [Ayer] |
| 5012 | 'Nothing comes from nothing' is an eternal truth found within the mind [Descartes] |
| 5004 | We can know basic Principles without further knowledge, but not the other way round [Descartes] |
| 19464 | We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer] |
| 19462 | Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer] |
| 5014 | We can understand thinking occuring without imagination or sensation [Descartes] |
| 5017 | In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes] |
| 5010 | Our free will is so self-evident to us that it must be a basic innate idea [Descartes] |
| 5011 | There are two ultimate classes of existence: thinking substance and extended substance [Descartes] |
| 5018 | Even if tightly united, mind and body are different, as God could separate them [Descartes] |
| 5007 | Most errors of judgement result from an inaccurate perception of the facts [Descartes] |
| 5009 | We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes] |
| 5008 | The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes] |
| 15987 | Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes] |
| 12730 | We will not try to understand natural or divine ends, or final causes [Descartes] |
| 16601 | Matter is not hard, heavy or coloured, but merely extended in space [Descartes] |
| 21244 | Conceiving a greater being than God leads to absurdity [Anselm] |
| 21241 | Even the fool can hold 'a being than which none greater exists' in his understanding [Anselm] |
| 21242 | If that than which a greater cannot be thought actually exists, that is greater than the mere idea [Anselm] |
| 1421 | A perfection must be independent and unlimited, and the necessary existence of Anselm's second proof gives this [Malcolm on Anselm] |
| 21245 | The word 'God' can be denied, but understanding shows God must exist [Anselm] |
| 21246 | Guanilo says a supremely fertile island must exist, just because we can conceive it [Anselm] |
| 21247 | Nonexistence is impossible for the greatest thinkable thing, which has no beginning or end [Anselm] |
| 21243 | An existing thing is even greater if its non-existence is inconceivable [Anselm] |
| 1420 | Anselm's first proof fails because existence isn't a real predicate, so it can't be a perfection [Malcolm on Anselm] |