38 ideas
| 3656 | The greatest good for a state is true philosophers [Descartes] |
| 10001 | An adjective contributes semantically to a noun phrase [Hofweber] |
| 10007 | Quantifiers for domains and for inference come apart if there are no entities [Hofweber] |
| 10002 | '2 + 2 = 4' can be read as either singular or plural [Hofweber] |
| 9998 | What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber] |
| 10003 | Why is arithmetic hard to learn, but then becomes easy? [Hofweber] |
| 10008 | Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber] |
| 10005 | Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber] |
| 10000 | We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber] |
| 10006 | First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber] |
| 16744 | All powers can be explained by obvious features like size, shape and motion of matter [Descartes] |
| 5016 | Five universals: genus, species, difference, property, accident [Descartes] |
| 5015 | A universal is a single idea applied to individual things that are similar to one another [Descartes] |
| 16630 | If we perceive an attribute, we infer the existence of some substance [Descartes] |
| 5013 | A substance needs nothing else in order to exist [Descartes] |
| 16633 | A substance has one principal property which is its nature and essence [Descartes] |
| 12899 | The timid student has knowledge without belief, lacking confidence in their correct answer [Lewis] |
| 12897 | To say S knows P, but cannot eliminate not-P, sounds like a contradiction [Lewis] |
| 3658 | Total doubt can't include your existence while doubting [Descartes] |
| 5005 | I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes] |
| 5006 | 'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes] |
| 5012 | 'Nothing comes from nothing' is an eternal truth found within the mind [Descartes] |
| 12898 | Justification is neither sufficient nor necessary for knowledge [Lewis] |
| 5004 | We can know basic Principles without further knowledge, but not the other way round [Descartes] |
| 12895 | Knowing is context-sensitive because the domain of quantification varies [Lewis, by Cohen,S] |
| 19562 | We have knowledge if alternatives are eliminated, but appropriate alternatives depend on context [Lewis, by Cohen,S] |
| 5014 | We can understand thinking occuring without imagination or sensation [Descartes] |
| 10004 | Our minds are at their best when reasoning about objects [Hofweber] |
| 5017 | In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes] |
| 5010 | Our free will is so self-evident to us that it must be a basic innate idea [Descartes] |
| 5011 | There are two ultimate classes of existence: thinking substance and extended substance [Descartes] |
| 5018 | Even if tightly united, mind and body are different, as God could separate them [Descartes] |
| 5007 | Most errors of judgement result from an inaccurate perception of the facts [Descartes] |
| 5009 | We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes] |
| 5008 | The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes] |
| 15987 | Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes] |
| 12730 | We will not try to understand natural or divine ends, or final causes [Descartes] |
| 16601 | Matter is not hard, heavy or coloured, but merely extended in space [Descartes] |