Combining Texts

All the ideas for 'A Discourse on Method', 'Types and Ontology' and 'Representation and Reality'

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45 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Slow and accurate thought makes the greatest progress [Descartes]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The job of the philosopher is to distinguish facts about the world from conventions [Putnam]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Most things in human life seem vain and useless [Descartes]
Almost every daft idea has been expressed by some philosopher [Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG]
2. Reason / F. Fallacies / 4. Circularity
Clear and distinct conceptions are true because a perfect God exists [Descartes]
3. Truth / A. Truth Problems / 8. Subjective Truth
Truth is clear and distinct conception - of which it is hard to be sure [Descartes]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam]
7. Existence / D. Theories of Reality / 2. Realism
Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam]
7. Existence / E. Categories / 1. Categories
Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can believe a thing without knowing we believe it [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In thinking everything else false, my own existence remains totally certain [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
I aim to find the principles and causes of everything, using the seeds within my mind [Descartes]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Understanding, rather than imagination or senses, gives knowledge [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
I was searching for reliable rock under the shifting sand [Descartes]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When rebuilding a house, one needs alternative lodgings [Descartes]
14. Science / A. Basis of Science / 3. Experiment
Only experiments can settle disagreements between rival explanations [Descartes]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Little reason is needed to speak, so animals have no reason at all [Descartes]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
I am a thinking substance, which doesn't need a place or material support [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
I can deny my body and the world, but not my own existence [Descartes]
Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The soul must unite with the body to have appetites and sensations [Descartes]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Functionalism says robots and people are the same at one level of abstraction [Putnam]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Is there just one computational state for each specific belief? [Putnam]
Functionalism can't explain reference and truth, which are needed for logic [Putnam]
If concepts have external meaning, computational states won't explain psychology [Putnam]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Can we give a scientific, computational account of folk psychology? [Putnam]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A machine could speak in response to physical stimulus, but not hold a conversation [Descartes]
18. Thought / C. Content / 5. Twin Earth
Reference may be different while mental representation is the same [Putnam]
19. Language / A. Nature of Meaning / 1. Meaning
Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam]
19. Language / A. Nature of Meaning / 6. Meaning as Use
"Meaning is use" is not a definition of meaning [Putnam]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Holism seems to make fixed definition more or less impossible [Putnam]
Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam]
Understanding a sentence involves background knowledge and can't be done in isolation [Putnam]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam]
Like names, natural kind terms have their meaning fixed by extension and reference [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam]
Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Greeks elevate virtues enormously, but never explain them [Descartes]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
"Water" is a natural kind term, but "H2O" is a description [Putnam]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
God has established laws throughout nature, and implanted ideas of them within us [Descartes]