Combining Texts

All the ideas for 'Reply to Fourth Objections', 'On the Genealogy of Morals' and 'Mental Events'

expand these ideas     |    start again     |     specify just one area for these texts


41 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The main aim of philosophy must be to determine the order of rank among values [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
Only that which has no history is definable [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Philosophers have never asked why there is a will to truth in the first place [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Forgetfulness is a strong positive ability, not mental laziness [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim]
Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan]
Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane]
If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim]
Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of the mental means physical changes mental, and mental changes physical [Davidson]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
The concept of mind excludes body, and vice versa [Descartes]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim]
18. Thought / A. Modes of Thought / 1. Thought
People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
We must question the very value of moral values [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche]
A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche]
Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche]
A masterful and violent person need have nothing to do with contracts [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Modern nihilism is now feeling tired of mankind [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Punishment makes people harder, more alienated, and hostile [Nietzsche]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is either between events, or between descriptions of events [Davidson, by Maslin]
Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The truly great haters in world history have always been priests [Nietzsche]