Combining Texts

All the ideas for 'Reply to Fourth Objections', 'Unpublished Notebooks 1881-82' and 'Virtues of the Mind'

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75 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
2. Reason / A. Nature of Reason / 5. Objectivity
Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
3. Truth / A. Truth Problems / 3. Value of Truth
I tell the truth, even if it is repulsive [Nietzsche]
The pain in truth is when it destroys a belief [Nietzsche]
3. Truth / A. Truth Problems / 8. Subjective Truth
We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
To think about being we must have an opinion about what it is [Nietzsche]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essences are fictions needed for beings who represent things [Nietzsche]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There is no proof that we forget things - only that we can't recall [Nietzsche]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We contain many minds, which fight for the 'I' of the mind [Nietzsche]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
The concept of mind excludes body, and vice versa [Descartes]
18. Thought / A. Modes of Thought / 1. Thought
Thoughts are signs (just as words are) [Nietzsche]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
19. Language / F. Communication / 1. Rhetoric
Great orators lead their arguments, rather than following them [Nietzsche]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
The pragmatics of language is more comprehensible than the meaning [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We need lower and higher drives, but they must be under firm control [Nietzsche]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Our motives don't explain our actions [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche]
The sublimity of nature which dwarfs us was a human creation [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can aspire to greatness by creating new functions for ourselves [Nietzsche]
Greeks might see modern analysis of what is human as impious [Nietzsche]
Once a drive controls the intellect, it rules, and sets the goals [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
For absolute morality a goal for mankind is needed [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
We always assign values, but we may not value those values [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is the active equilibrium of our drives [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche]
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
Some things we would never do, even for the highest ideals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
You should not want too many virtues; one is enough [Nietzsche]
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche]
The eternal return of wastefulness is a terrible thought [Nietzsche]
25. Social Practice / B. Equalities / 1. Grounds of equality
Justice says people are not equal, and should become increasingly unequal [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reasons that justify punishment can also justify the crime [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche]
25. Social Practice / E. Policies / 1. War / e. Peace
If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche]
27. Natural Reality / C. Space / 2. Space
Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche]
27. Natural Reality / G. Biology / 2. Life
Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche]