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All the ideas for 'unfinished dialogue', 'Begriffsschrift' and 'Critique of Practical Reason'

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55 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Frege changed philosophy by extending logic's ability to check the grounds of thinking [Potter on Frege]
2. Reason / B. Laws of Thought / 1. Laws of Thought
We should not describe human laws of thought, but how to correctly track truth [Frege, by Fisher]
3. Truth / D. Coherence Truth / 1. Coherence Truth
All items of possible human knowledge are interconnected, and can be reached by inference [Descartes]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
I don't use 'subject' and 'predicate' in my way of representing a judgement [Frege]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / d. Universal quantifier ∀
For Frege, 'All A's are B's' means that the concept A implies the concept B [Frege, by Walicki]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Frege has a judgement stroke (vertical, asserting or judging) and a content stroke (horizontal, expressing) [Frege, by Weiner]
The laws of logic are boundless, so we want the few whose power contains the others [Frege]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
In 1879 Frege developed second order logic [Frege, by Putnam]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Frege replaced Aristotle's subject/predicate form with function/argument form [Frege, by Weiner]
5. Theory of Logic / G. Quantification / 1. Quantification
A quantifier is a second-level predicate (which explains how it contributes to truth-conditions) [Frege, by George/Velleman]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
For Frege the variable ranges over all objects [Frege, by Tait]
Frege's domain for variables is all objects, but modern interpretations first fix the domain [Dummett on Frege]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Frege introduced quantifiers for generality [Frege, by Weiner]
Frege reduced most quantifiers to 'everything' combined with 'not' [Frege, by McCullogh]
5. Theory of Logic / H. Proof Systems / 1. Proof Systems
Proof theory began with Frege's definition of derivability [Frege, by Prawitz]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Frege produced axioms for logic, though that does not now seem the natural basis for logic [Frege, by Kaplan]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
It may be possible to define induction in terms of the ancestral relation [Frege, by Wright,C]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Frege's logic has a hierarchy of object, property, property-of-property etc. [Frege, by Smith,P]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is not a first-order property, but the instantiation of a property [Frege, by Read]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
19. Language / C. Assigning Meanings / 4. Compositionality
Frege's account was top-down and decompositional, not bottom-up and compositional [Frege, by Potter]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The predicate 'exists' is actually a natural language expression for a quantifier [Frege, by Weiner]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]