Combining Texts

All the ideas for 'Principles of Philosophy', 'Semiology and Grammatology' and 'Second Treatise of Government'

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74 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The greatest good for a state is true philosophers [Descartes]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All powers can be explained by obvious features like size, shape and motion of matter [Descartes]
8. Modes of Existence / D. Universals / 1. Universals
Five universals: genus, species, difference, property, accident [Descartes]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
A universal is a single idea applied to individual things that are similar to one another [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
If we perceive an attribute, we infer the existence of some substance [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance needs nothing else in order to exist [Descartes]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A substance has one principal property which is its nature and essence [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Total doubt can't include your existence while doubting [Descartes]
I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes]
'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Nothing comes from nothing' is an eternal truth found within the mind [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
We can know basic Principles without further knowledge, but not the other way round [Descartes]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
We can understand thinking occuring without imagination or sensation [Descartes]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Our free will is so self-evident to us that it must be a basic innate idea [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
There are two ultimate classes of existence: thinking substance and extended substance [Descartes]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Even if tightly united, mind and body are different, as God could separate them [Descartes]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Most errors of judgement result from an inaccurate perception of the facts [Descartes]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Everything that is experienced in consciousness is meaning [Derrida]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes]
The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
24. Political Theory / B. Nature of a State / 4. Citizenship
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
Children are not born into citizenship of a state [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
The people have supreme power, to depose a legislature which has breached their trust [Locke]
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
25. Social Practice / A. Freedoms / 1. Slavery
A master forfeits ownership of slaves he abandons [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
If you try to enslave me, you have declared war on me [Locke]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
25. Social Practice / C. Rights / 3. Alienating rights
There is only a civil society if the members give up all of their natural executive rights [Locke]
We all own our bodies, and the work we do is our own [Locke]
25. Social Practice / C. Rights / 4. Property rights
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
A man owns land if he cultivates it, to the limits of what he needs [Locke]
Soldiers can be commanded to die, but not to hand over their money [Locke]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reparation and restraint are the only justifications for punishment [Locke]
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
We will not try to understand natural or divine ends, or final causes [Descartes]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter is not hard, heavy or coloured, but merely extended in space [Descartes]