67 ideas
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
| 5936 | Knowledge is superior to opinion because it is certain [Ross] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 2602 | What experience could prove 'If a=c and b=c then a=b'? [Descartes] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
| 5940 | Two goods may be comparable, although they are not commensurable [Ross] |
| 5924 | Identical objects must have identical value [Ross] |
| 2600 | The mind's innate ideas are part of its capacity for thought [Descartes] |
| 2601 | Qualia must be innate, because physical motions do not contain them [Descartes] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
| 5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
| 5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
| 5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
| 7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
| 5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
| 5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
| 5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
| 5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
| 5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
| 5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
| 5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
| 5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
| 5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
| 5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
| 5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
| 5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
| 5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
| 5931 | All other things being equal, a universe with more understanding is better [Ross] |
| 5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
| 5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
| 5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
| 5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
| 18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
| 5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
| 5917 | People lose their rights if they do not respect the rights of others [Ross] |
| 5900 | We should do our duty, but not from a sense of duty [Ross] |
| 5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
| 5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
| 5914 | An act may be described in innumerable ways [Ross] |
| 5912 | We should use money to pay debts before giving to charity [Ross] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 5916 | Rights were originally legal, and broadened to include other things [Ross] |
| 5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |