67 ideas
| 3600 | Slow and accurate thought makes the greatest progress [Descartes] |
| 3601 | Most things in human life seem vain and useless [Descartes] |
| 3602 | Almost every daft idea has been expressed by some philosopher [Descartes] |
| 3603 | Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG] |
| 24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
| 3612 | Clear and distinct conceptions are true because a perfect God exists [Descartes] |
| 24092 | I tell the truth, even if it is repulsive [Nietzsche] |
| 24114 | The pain in truth is when it destroys a belief [Nietzsche] |
| 3610 | Truth is clear and distinct conception - of which it is hard to be sure [Descartes] |
| 24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
| 24112 | To think about being we must have an opinion about what it is [Nietzsche] |
| 8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
| 8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
| 8982 | Vague concepts are concepts without boundaries [Sainsbury] |
| 8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
| 8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
| 24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
| 3605 | We can believe a thing without knowing we believe it [Descartes] |
| 1583 | In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes] |
| 3607 | In thinking everything else false, my own existence remains totally certain [Descartes] |
| 3617 | I aim to find the principles and causes of everything, using the seeds within my mind [Descartes] |
| 3611 | Understanding, rather than imagination or senses, gives knowledge [Descartes] |
| 24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
| 3606 | I was searching for reliable rock under the shifting sand [Descartes] |
| 3604 | When rebuilding a house, one needs alternative lodgings [Descartes] |
| 3618 | Only experiments can settle disagreements between rival explanations [Descartes] |
| 24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
| 3615 | Little reason is needed to speak, so animals have no reason at all [Descartes] |
| 3609 | I am a thinking substance, which doesn't need a place or material support [Descartes] |
| 24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
| 3608 | I can deny my body and the world, but not my own existence [Descartes] |
| 3613 | Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes] |
| 3616 | The soul must unite with the body to have appetites and sensations [Descartes] |
| 24102 | Thoughts are signs (just as words are) [Nietzsche] |
| 3614 | A machine could speak in response to physical stimulus, but not hold a conversation [Descartes] |
| 24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
| 24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
| 24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
| 24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
| 24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
| 24113 | Our motives don't explain our actions [Nietzsche] |
| 24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
| 24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
| 24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
| 24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
| 24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
| 24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
| 24101 | We always assign values, but we may not value those values [Nietzsche] |
| 24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
| 24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
| 24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
| 1581 | Greeks elevate virtues enormously, but never explain them [Descartes] |
| 24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
| 24103 | You should not want too many virtues; one is enough [Nietzsche] |
| 24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
| 24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
| 24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
| 24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
| 24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
| 24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
| 24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
| 24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
| 24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
| 24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
| 16686 | God has established laws throughout nature, and implanted ideas of them within us [Descartes] |
| 24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
| 24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |