Combining Texts

All the ideas for 'A Discourse on Method', 'Attack Upon Christendom' and 'Groundwork of the Metaphysic of Morals'

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93 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Slow and accurate thought makes the greatest progress [Descartes]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Most things in human life seem vain and useless [Descartes]
Almost every daft idea has been expressed by some philosopher [Descartes]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics goes beyond the empirical, so doesn't need examples [Kant]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG]
The hallmark of rationality is setting itself an end [Kant]
2. Reason / F. Fallacies / 4. Circularity
Clear and distinct conceptions are true because a perfect God exists [Descartes]
3. Truth / A. Truth Problems / 8. Subjective Truth
Truth is clear and distinct conception - of which it is hard to be sure [Descartes]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can believe a thing without knowing we believe it [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In thinking everything else false, my own existence remains totally certain [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
The categorical imperative is a practical synthetic a priori proposition [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
I aim to find the principles and causes of everything, using the seeds within my mind [Descartes]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Understanding, rather than imagination or senses, gives knowledge [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
I was searching for reliable rock under the shifting sand [Descartes]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When rebuilding a house, one needs alternative lodgings [Descartes]
14. Science / A. Basis of Science / 3. Experiment
Only experiments can settle disagreements between rival explanations [Descartes]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Little reason is needed to speak, so animals have no reason at all [Descartes]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
I am a thinking substance, which doesn't need a place or material support [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is a kind of causality which works independently of other causes [Kant]
16. Persons / F. Free Will / 2. Sources of Free Will
We shall never be able to comprehend how freedom is possible [Kant]
16. Persons / F. Free Will / 4. For Free Will
We cannot conceive of reason as being externally controlled [Kant]
16. Persons / F. Free Will / 5. Against Free Will
Kant made the political will into a pure self-determined "free" will [Kant, by Marx/Engels]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
I can deny my body and the world, but not my own existence [Descartes]
Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The soul must unite with the body to have appetites and sensations [Descartes]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Kant thought emotions are too random and passive to be part of morality [Kant, by Williams,B]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A machine could speak in response to physical stimulus, but not hold a conversation [Descartes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Kant united religion and philosophy, by basing obedience to law on reason instead of faith [Taylor,R on Kant]
The categorical imperative says nothing about what our activities and ends should be [MacIntyre on Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Kant thought human nature was pure hedonism, so virtue is only possible via the categorical imperative [Foot on Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We must only value what others find acceptable [Kant, by Korsgaard]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Kant focuses exclusively on human values, and neglects cultural and personal values [Kekes on Kant]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Our rational choices confer value, arising from the sense that we ourselves are important [Kant, by Korsgaard]
Values are created by human choices, and are not some intrinsic quality, out there [Kant, by Berlin]
22. Metaethics / B. Value / 2. Values / f. Altruism
We may claim noble motives, but we cannot penetrate our secret impulses [Kant]
Reverence is awareness of a value which demolishes my self-love [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A good will is not good because of what it achieves [Kant]
The good of an action is in the mind of the doer, not the consequences [Kant]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The 'golden rule' cannot be a universal law as it implies no duties [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue lets a rational being make universal law, and share in the kingdom of ends [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Greeks elevate virtues enormously, but never explain them [Descartes]
Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Kantian respect is for humanity and reason (not from love or sympathy or solidarity) [Kant, by Sandel]
23. Ethics / D. Deontological Ethics / 1. Deontology
If 'maxims' are deeper underlying intentions, Kant can be read as a virtue theorist [Kant, by Statman]
We can ask how rational goodness is, but also why is rationality good [Putnam on Kant]
Kant follows Rousseau in defining freedom and morality in terms of each other [Taylor,C on Kant]
The only purely good thing is a good will [Kant]
The will is good if its universalised maxim is never in conflict with itself [Kant]
Other causes can produce nice results, so morality must consist in the law, found only in rational beings [Kant]
It is basic that moral actions must be done from duty [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
Men are subject to laws which are both self-made and universal [Kant]
Telling the truth from duty is quite different from doing so to avoid inconvenience [Kant]
There are no imperatives for a holy will, as the will is in harmony with moral law [Kant]
A categorical imperative sees an action as necessary purely for its own sake [Kant]
Dutiful actions are judged not by purpose, but by the maxim followed [Kant]
Kant was happy with 'good will', even if it had no result [Kant, by Marx/Engels]
Kant has to attribute high moral worth to some deeply unattractive human lives [Kant, by Graham]
Kantian duty seems to imply conformism with authority [MacIntyre on Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Almost any precept can be consistently universalized [MacIntyre on Kant]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The intuition behind the categorical imperative is that one ought not to make an exception of oneself [Kant, by Finlayson]
Universalising a maxim needs to first stipulate the right description for the action [Anscombe on Kant]
The categorical imperative will not suggest maxims suitable for testing [MacIntyre on Kant]
I can universalize a selfish maxim, if it is expressed in a way that only applies to me [MacIntyre on Kant]
Suicide, false promises, neglected talent, and lack of charity all involve contradictions of principle [Kant, by PG]
Always treat yourself and others as an end, and never simply as a means [Kant]
Morality is the creation of the laws that enable a Kingdom of Ends [Kant]
If lying were the universal law it would make promises impossible [Kant]
Why couldn't all rational beings accept outrageously immoral rules of conduct? [Mill on Kant]
The categorical imperative smells of cruelty [Nietzsche on Kant]
Act according to a maxim you can will as a universal law [Kant]
Act as if your maxim were to become a universal law of nature [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
The maxim of an action is chosen, and not externally imposed [Kant, by Bowie]
Always treat humanity as an end and never as a means only [Kant]
Rational beings necessarily conceive their own existence as an end in itself [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
For Kant, even a person who lacks all sympathy for others still has a motive for benevolence [Kant, by Hursthouse]
If we are required to give moral thought the highest priority, this gives morality no content [Williams,B on Kant]
If Kant lives by self-administered laws, this is as feeble as self-administered punishments [Kierkegaard on Kant]
Only a good will makes us worthy of happiness [Kant]
The function of reason is to produce a good will [Kant]
Our inclinations are not innately desirable; in fact most rational beings would like to be rid of them [Kant]
Actions where people spread happiness because they enjoy it have no genuine moral worth [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rational beings have a right to share in the end of an action, not just be part of the means [Kant]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard]
25. Social Practice / A. Freedoms / 4. Free market
Kant is the father of the notion of exploitation as an evil [Kant, by Berlin]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Kant completed Grotius's project of a non-religious basis for natural law [Scruton on Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Retributive punishment is better than being sent to hospital for your crimes [Kant, by Berlin]
25. Social Practice / F. Life Issues / 6. Animal Rights
Non-rational beings only have a relative value, as means rather than as ends [Kant]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
God has established laws throughout nature, and implanted ideas of them within us [Descartes]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We can only know we should obey God if we already have moral standards for judging God [Kant, by MacIntyre]
We judge God to be good by a priori standards of moral perfection [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God is not proved by reason, but is a postulate of moral thinking [Kant, by Davies,B]