Combining Texts

All the ideas for 'A Discourse on Method', 'Reportatio' and 'Three Dialogues of Hylas and Philonous'

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59 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Slow and accurate thought makes the greatest progress [Descartes]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Most things in human life seem vain and useless [Descartes]
Almost every daft idea has been expressed by some philosopher [Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG]
2. Reason / F. Fallacies / 4. Circularity
Clear and distinct conceptions are true because a perfect God exists [Descartes]
3. Truth / A. Truth Problems / 8. Subjective Truth
Truth is clear and distinct conception - of which it is hard to be sure [Descartes]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I do not believe in the existence of anything, if I see no reason to believe it [Berkeley]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
I know that nothing inconsistent can exist [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
There is no other substance, in a strict sense, than spirit [Berkeley]
10. Modality / A. Necessity / 10. Impossibility
A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can believe a thing without knowing we believe it [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In thinking everything else false, my own existence remains totally certain [Descartes]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sensible objects are just sets of sensible qualities [Berkeley]
Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer]
Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley]
For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling]
Time is measured by the succession of ideas in our minds [Berkeley]
There is no such thing as 'material substance' [Berkeley]
I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley]
There is nothing in nature which needs the concept of matter to explain it [Berkeley]
Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
I aim to find the principles and causes of everything, using the seeds within my mind [Descartes]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
A mite would see its own foot as large, though we would see it as tiny [Berkeley]
The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley]
'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley]
Distance is not directly perceived by sight [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Understanding, rather than imagination or senses, gives knowledge [Descartes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
I was searching for reliable rock under the shifting sand [Descartes]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When rebuilding a house, one needs alternative lodgings [Descartes]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley]
14. Science / A. Basis of Science / 3. Experiment
Only experiments can settle disagreements between rival explanations [Descartes]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Experience tells me that other minds exist independently from my own [Berkeley]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Little reason is needed to speak, so animals have no reason at all [Descartes]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
I am a thinking substance, which doesn't need a place or material support [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
I can deny my body and the world, but not my own existence [Descartes]
Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The soul must unite with the body to have appetites and sensations [Descartes]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
How can that which is unthinking be a cause of thought? [Berkeley]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A machine could speak in response to physical stimulus, but not hold a conversation [Descartes]
18. Thought / C. Content / 2. Ideas
Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Immorality is not in the action, but in the deviation of the will from moral law [Berkeley]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Greeks elevate virtues enormously, but never explain them [Descartes]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
God has established laws throughout nature, and implanted ideas of them within us [Descartes]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / B. Proving God / 1. Proof of God
There must be a God, because all sensible things must be perceived by him [Berkeley]
There must be a God, because I and my ideas are not independent [Berkeley]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]