Combining Texts

All the ideas for 'The Passions of the Soul', 'The Inessential Indexical' and 'Finkish dispositions'

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30 ideas

2. Reason / E. Argument / 1. Argument
18405 A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
8. Modes of Existence / B. Properties / 6. Categorical Properties
15464 The distinction between dispositional and 'categorical' properties leads to confusion [Lewis]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
15463 All dispositions must have causal bases [Lewis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
15461 A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis]
10. Modality / B. Possibility / 9. Counterfactuals
15462 Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18422 Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
18425 We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
18421 Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
3654 The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG]
17. Mind and Body / C. Functionalism / 1. Functionalism
18419 Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
4015 For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
4313 Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham]
23989 There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie]
18. Thought / A. Modes of Thought / 9. Indexical Thought
18407 Indexicality is not significantly connected to agency [Cappelen/Dever]
18404 It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
18426 All information is objective, and purely indexical information is not much use [Cappelen/Dever]
18427 If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
18428 You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
18429 Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
18413 Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
18417 Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
18408 Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
18414 Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
18423 All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
18406 The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
18411 It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
20037 Merely willing to walk leads to our walking [Descartes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
18420 We deny that action involves some special class of beliefs [Cappelen/Dever]
22. Metaethics / B. Value / 2. Values / e. Death
16763 We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
4016 Descartes makes strength of will the central virtue [Descartes, by Taylor,C]