38 ideas
3656 | The greatest good for a state is true philosophers [Descartes] |
4444 | One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong] |
4445 | If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong] |
16744 | All powers can be explained by obvious features like size, shape and motion of matter [Descartes] |
5016 | Five universals: genus, species, difference, property, accident [Descartes] |
4448 | Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong] |
4446 | It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong] |
5015 | A universal is a single idea applied to individual things that are similar to one another [Descartes] |
4440 | 'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong] |
4439 | 'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong] |
4431 | 'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong] |
4433 | Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong] |
4432 | 'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong] |
4436 | 'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong] |
4434 | 'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong] |
4435 | 'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong] |
4437 | 'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong] |
4438 | 'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong] |
16630 | If we perceive an attribute, we infer the existence of some substance [Descartes] |
5013 | A substance needs nothing else in order to exist [Descartes] |
16633 | A substance has one principal property which is its nature and essence [Descartes] |
3658 | Total doubt can't include your existence while doubting [Descartes] |
5005 | I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes] |
5006 | 'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes] |
5012 | 'Nothing comes from nothing' is an eternal truth found within the mind [Descartes] |
5004 | We can know basic Principles without further knowledge, but not the other way round [Descartes] |
5014 | We can understand thinking occuring without imagination or sensation [Descartes] |
5017 | In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes] |
5010 | Our free will is so self-evident to us that it must be a basic innate idea [Descartes] |
5011 | There are two ultimate classes of existence: thinking substance and extended substance [Descartes] |
5018 | Even if tightly united, mind and body are different, as God could separate them [Descartes] |
5007 | Most errors of judgement result from an inaccurate perception of the facts [Descartes] |
19216 | Propositions (such as 'that dog is barking') only exist if their items exist [Williamson] |
5009 | We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes] |
5008 | The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes] |
15987 | Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes] |
12730 | We will not try to understand natural or divine ends, or final causes [Descartes] |
16601 | Matter is not hard, heavy or coloured, but merely extended in space [Descartes] |