Combining Texts

All the ideas for 'The Passions of the Soul', 'Value Theory' and 'De rebus naturalibus'

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23 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
16740 A power is not a cause, but an aptitude for a cause [Zabarella]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
3654 The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
4015 For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
4313 Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham]
23989 There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
20037 Merely willing to walk leads to our walking [Descartes]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
22. Metaethics / B. Value / 2. Values / e. Death
16763 We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
4016 Descartes makes strength of will the central virtue [Descartes, by Taylor,C]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
16571 Prime matter is exceptionally obscure [Zabarella]