Combining Texts

All the ideas for 'Letters to Regius', 'Articulating Reasons: Intro to Inferentialism' and 'Axiomatic Theories of Truth (2013 ver)'

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13 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
If we define truth, we can eliminate it [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh]
3. Truth / F. Semantic Truth / 2. Semantic Truth
The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh]
If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 2. FS Truth Axioms
The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh]
8. Modes of Existence / B. Properties / 12. Denial of Properties
We can reduce properties to true formulas [Halbach/Leigh]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Substantial forms are not understood, and explain nothing [Descartes]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The use of a sentence is its commitments and entitlements [Brandom, by Lycan]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
An angelic mind would not experience pain, even when connected to a human body [Descartes, by Pasnau]